Relasi Islam dan Politik di Berbagai Negara Muslim
Abstract
Keywords
Full Text:
PDFReferences
Adlini, M. N., A. H. Dinda, S. Yulinda, O. Chotimah, & S. J. Merliyana, (2022). Metode penelitian kualitatif studi pustaka. Edumaspul: Jurnal Pendidikan, 6 (1), 974-980.
Ahmed, M. & S. M. Sharif, (1963). Islamic Aspects of The New Constitution of Pakistan. Islamic Studies, 2(2), 249–286. http://www.jstor.org/stable/20832686
Al-Moqatei, M. (1989). Introducing Islamic Law in the Arab Gulf States: A Case Study of Kuwait. Arab Law Quarterly, 4(2), 138–148. https://doi.org/10.2307/3381805.
Dillioğlu, B. (2019). Religious Institutions within Secular States: The Case Study of Islamic Community of Bosnia-Herzegovina. KNOWLEDGE-International Journal, 35(6), 2043-2049.
Domo A. A., N.Bachtiar & Zarkasih, Z. (2018). Revolusi Sosial Masyarakat Turki: Dari Sekularisme Attatur Menuju Islamisme Erdogan. Sosial Budaya, 15 (2), 83-90.
E. Pettigrew, (2019). The History of Islam in Mauritania. In Oxford Research Encyclopedia of African History.
Ergun, A. & Çitak, Z. (2020). Secularism and National identity in post-Soviet Azerbaijan. Journal of Church and State, 62 (3), 464-485.
Gavahi, A. (2007). The Role of Religion in the Constitution of Iran. the Sixth Session of Dialogue Between Abrahamic Religions, Lisbon, December, 6-8.
Handayani, F. (2009). Konsep Kebebasan Beragama Menurut UUD Tahun 1945 Serta Kaitannya dengan HAM. TOLERANSI: Media Ilmiah Komunikasi Umat Beragama, 1(2), 218-231.
Hidayat, S. (2005). Mengislamkan Negara Sekuler. Kencana.
https://ugm.ac.id/id/berita/16888-mahfud-md-tegaskan-indonesia-bukan-negara-agama/.
Ibrahim, B. M.,Arifin, & S. Z. Abd Rashid, (2015). The Role of Fatwa and Mufti in Contemporary Muslim Society. Pertanika Journal of Social Sciences & Humanities, 23.
Jazexhi, O. (2018). Albania. In Islamic Leadership in the European Lands of the Former Ottoman and Russian Empires (pp. 45-67). Brill.
Kuru, A. T. (2008). Secularism in Turkey: Myths and Realities. Insight Turkey, 10 (3), 101–110. http://www.jstor.org/stable/26330794
Mallarangan, H. (2008). Pembaruan Hukum Islam dalam Hukum Keluarga di Indonesia. HUNAFA: Jurnal Studia Islamika, 5(1), 37-44.
Morfit, M. (1981). Pancasila: The Indonesian State Ideology According to the New Order Government. Asian Survey, 21(8), 838–851. https://doi.org/10.2307/2643886
Müller, D. M. (2018). Islamic Authority and the State in Brunei Darussalam. Kyoto Review of Southeast Asia, 23.
Putra, J. S. (2021). Brunei Darussalam dan Falsafah Melayu Islam Beraja. Guepedia.
Ramazani, R. K. (1980). Constitution of the Islamic Republic of Iran. Middle East Journal, 34 (2), 181–204. http://www.jstor.org/stable/4326018.
Rentz, G. (2019). The Saudi Monarchy. In King Faisal and the Modernisation of Saudi Arabia (pp. 15-34). Routledge.
Rizkianto A., (2022). Falsafah Pancasila Sebagai Basis Pengembangan Dakwah Islam. Jurnal Pendidikan PKN (Pancasila dan Kewarganegaraan), 3(2), 69-94.
Samir, S & M. H. Basyar, (2022). Kegagalan Demokratisasi Di Mesir Pasca-Arab Spring. Jurnal Penelitian Politik, 18(2), 159-172.
Saravanamuttu, J. (2010). Malaysia: Multicultural society, Islamic State, or What?. In State and Secularism: Perspectives from Asia (pp. 279-300).
Saunders, G. (2013). A History of Brunei. Routledge.
Seaman, B. W. (1979). Islamic Law and Modern Government: Saudi Arabia Supplements the Shari'a to Regulate Development. Colum. J. Transnat'l L., 18, 413.
Sinaga, M. H. S. , A. Maulana, I. Akbar, M. A. Lubis, H. Haikal, & R. M.Siregar, (2022). Peran Kementrian Agama dalam Moderasi Beragama. Jurnal Al-Qiyam, 3(1), 21-25.
Sodiqin, A. & Radiamoda, A. M. (2021). The Dynamics of Islamic Constitution: From the Khilafah Period to the Nation-State. J. Islamic L., 2, 138.
Sonjaya, A. & B. R. Diningrat, (2023). Relasi Agama dan Politik di Indonesia. JCIC: Jurnal CIC Lembaga Riset dan Konsultan Sosial, 5(1), 21-28.
Rowe, W. (2016). Cultural Muslims: The Evolution of Muslim Identity in Soviet and Post-Soviet Central Asia. In Geographies of Muslim Identities (pp. 141-164). Routledge.
Supriadi, C. (2015). Relasi Islam dan Negara: Wacana Keislaman dan Keindonesiaan. Kalimah: Jurnal Studi Agama dan Pemikiran Islam, 13(2), 199-221.
Tong, L. C. (2007). PAS Politics: Defining an Islamic state. In Politics in Malaysia (pp. 117-147). Routledge.
Van Eijk, E. (2010). Sharia and National Law in Saudi Arabia. Sharia Incorporated: A Comparative Overview of the Legal systems of Twelve Muslim Countries in Past and Present, 139-180 dan
Vogel, F. E. (2000). Islamic Law and the Legal System of Saudi: Studies of Saudi Arabia (Vol. 8). Brill.
Waardenburg, J. (1997). Politics and Religion in the Balkans. Islamic Studies, 36(2/3), 383–402. http://www.jstor.org/stable/23076202
Weatherbee, D. E. (1985). Indonesia: The Pancasila State. Southeast Asian Affairs, 133–151. http://www.jstor.org/stable/27908524
Weiss, A. M. (Ed.). (1986). Islamic Reassertion in Pakistan: The Application of Islamic laws in a Modern State. Syracuse University Press.
Witro, D. (2020). Ulama and Umara in Government of Indonesia: A Review Relations of Religion and State. Madania: Jurnal Kajian Keislaman, 24 (2), 135-144.
Zaman, M. Q. (2018). Islam in Pakistan: A history (Vol. 88). Princeton University Press.
DOI: https://doi.org/10.29103/jtp.v3i2.15132
Article Metrics
Abstract Views : 300 timesPDF Downloaded : 135 times
Refbacks
- There are currently no refbacks.
Jurnal Transparansi Publik (JTP) EISSN: 2809-1310